Sh_Nilufar_2002

  The mausoleum of Bahauddin Naqshband is a part of a Sufi complex by the same name. Located inside of the complex, the mausoleum was erected on the burial place of the great Sufi thinker and scientist Naqshband in 1544, 155 years after the death of the Sufi. In the mausoleum, along with the ground crypt, there are two mosques, a minaret and a madrasah, erected by the decree of Abdulaziz-khan, the ruler of that time. During his lifetime, the great Sufi was engaged in cutting metal, that is why he was nicknamed as "Naqshband" An interesting distinctive part of his teaching was not complete immersion in ascetic and vagabond way of life, but, on the contrary, he led a full life, worked hard and achieved success in different spheres. Thus, the righteous in the Sufi teachings of Bahautdin Nakshbandi was transformed from the dervish image of the wanderer into a comprehensively developed and hardworking man. In 1993, the Muslim shrine was restored, notably the entrance hall and pa

          Hello,how are you today my dears😉 Hadhrat Khwāja Ārif Riwgarī, may Allāh sanctify his secret, was the deputy of  Hadhrat Khwāja Abd al-Khāliq Ghujdawānī   quddisa sirruh ū . He was born in a village called Riwgar, about fifteen miles from Bukhārā, Uzbekistān. Khwāja Abd al-Khāliq had four deputies. When he left this mortal world, his first deputy Khwāja Ahmad Siddīq  quddisa sirruh ū  succeeded him and took over the seat of spiritual directorship and trained the seekers in this noble path. When he was close to dying, he urged all his followers to seek the company of Khwāja Ārif Riwgarī. Khwāja Ārif wrote a treatise on Tasawwuf, called “Ārif Nāma”, and one of its manuscripts is located in the library of Khāniqāh Mūsā Zaī Sharīf, district Derā Ismāīl Khān, Pakistan. At the end of his times, Khwāja Ārif appointed  Khwāja Mahmūd Anjīr-Faghnawī  as his deputy and all his companions associated themselves with Khwāja Mahmūd after his demise. Khwāja Ārif Riwgarī  quddisa sirruh ū  p

 Hiii☺.I'm gonna tell you about my experiences during the practice, and here I'll give you information about 2pyrs that are Ali Romitani and Babai Samosi🔊🕌✨💫 Hadhrat Khwāja Azīzān Alī Rāmītanī   quddisa sirruhu  (585-715 AH) was born in Ramitan, a town located near four miles from Bukhara (now Uzbekistan), circa 585 AH. He was also called Nassāj, meaning weaver, as initially he used to weave clothes. By the orders of Khwāja Khidr, he became a disciple of  Khwāja Mahmood Anjīr-Faghnawī  and received spiritual mentorship. He was the chief deputy and was appointed as the main successor by the shaykh. According to some reports, he also benefited from Mawlānā Jalāl ad-Dīn Rūmī. He migrated to a town called Bāward, and later migrated to Khwarezm where he lived to the end. Although his name was Alī Rāmītanī, he was often remembered as Khwāja Azīzān as he used to call himself Azīzān. People of Khwarezm used to call him Khwāja Alī Bāwardī. He had two sons: Khwāja Muhammad alias Khwāj

  Hello everyone🤗Here you may learn a great deal of information about Abdul Khaliq Ghijduvani shrine✨🕌💫 Abdul Khaliq Ghijduvani  (died 1179) was one of a group of Central Asian Sufi teachers known simply as  Khwajagan  (the Masters) of the  Naqshbandi  order. Abdu Khaliq Ghijduwani’s tombstone, Uzbekistan Abdul Khaliq was born in the small town of  Ghijduvan , near  Bukhara . His father had migrated to Central Asia from  Malatya , in eastern  Anatolia  where he had been a prominent  faqih . While Abdul Khaliq was studying  tafsir  in Bukhara he first had an awakening of interest in the path. He received further training at the hands of  Yusuf Hamdani , and was the next link in the Naqshbandi  silsila  following him. The way Abdul Khaliq taught became known as the way of the Khojas - teachers. [1] Abdul Khaliq bequeathed to subsequent generations of the Naqshbandi silsila a series of principles governing their Sufi practice, concisely formulated in Persian and known collectively as &

                                    IMOM AL BUKHARI MEMORIAL MUSEUM Hi,my dears😊Here I'm going to introduce the museum of Imam Al Bukhari where we,2-3-MBXT group members conducted the internship🕌💫✨ The museum is located in a modern building, which is constructed to the design of Zoirsho Kilichev, the chief architect of Bukhara city. Established in 2001, the museum is dedicated to the life of Imam Muhammad ibn Ismail al Bukhari, the outstanding researcher of Hadith and coryphaeus of the Islam theology. Al-Bukhari's fundamental work is "Al-Jome as Sahih," which is sacred in Islam after the Koran. To write this book the scholar had studied more than 600,000 hadiths (sayings of the Prophet Muhammad). In the Muslim world, al-Bukhari is entitled to 'Amirul-muminin filhadith,' which from Arabic means the "Master of Hadith Scholarship.

    Hello everyone🤗.How are you today😉.We are carrying on the internship,and we went to Chashma-Ayub mausoleum✨ Mausoleum of Chashma Ayub Chashma-Ayub - The Spring of Holy Ayub Mausoleum of Chashma-Ayub is the religious building in the heart of Bukhara. It consists of the mausoleum and a holy spring. Today it includes a Museum of Water. The mausoleum was built by the order of Karakhanid rulers in the 12th century. It was rebuilt several times during the 14th-19th centuries. During the Tamerlane’s reign the mausoleum was completed. The building features four rooms, situated on the East-West axis. Each room is topped with a dome. The western room was the first building and was built as a sepulchral tower; the rest rooms were built later This mausoleum is related with a legend of the Prophet Job. Once Bukhara suffered from desert winds and residents suffered from a drought. People prayed Allah for a miracle. And the God heeded their requests. At that time the Prophet Job had a trip thro

Today,in the third day of practice we went to Modari-Khan Madrasah💫💫💫   The Modari-Khan Madrasah forms a single ensemble with the Abdullah Khan Madrasah in Bukhara. The complex is called the Kosh Madrasah, which is translated as “double madrasah”. The Modari-Khan was dedicated to the mother of the ruler, and its name can be translated as “the mother of the Khan”. It may have been a “first attempt” in complex construction, but this building is smaller than the other building in the ensemble. The Abdullah Khan Madrasah built in the honor of Abdullah Khan II whose reign was a true golden age for beautiful Bukhara was built later and became a prominent creation of the architects of that time. However, construction of the Modari-Khan was performed at a high level of quality, which is confirmed by the mention made in the manuscripts of the court chronicler. 400 years later, restorers confirmed once again that the building is solid and will stand for a very long time. The madrasah was a tr

                    Mirzo Ulugbek madrasah Hi! 😊How are you feeling?Today  we conducted our practice in the madrasah of Mirzo Ulugbek🏯Here you may learn many information about this monument📖 Ulugbek Madrasah was found in 1417, as the inscription on the bronze plate of door runs says. There is a name of master in the portal tympanum, which was building this monument – Ismail ibn Takhir ibn Makhmud Ispfargoni. It is possible he was a grandson of one of the masters, who had been captured by Timur in Iran and left their names on the portal of Gur-Amir complex in Samarkand. Bukhara Madrasah is the first Madrasah, built by Ulugbek. It is comparatively small, but has great forms. This is a building with two-ayvan square yard, surrounded by two-storey hudjrs, with darskhana cupola halls and mosque on the cross of entrance hall.

 Hello everyone,how are you😊.Today we started our first week of internship in the madrasah of Abdulaziz Khan🕌.Now I am going to give a great deal of information about this madrasah🔊 Abdulaziz Khan Madrasah is a part of architectural ensemble of Ulugbek Madrasah, however, it is much bigger and more beautiful. The portal of madrasah is decorated with rich patterns, in the decoration of which was used yellow paint. There were also used different technologies during the construction of the building: carved tile and mosaic, relief majolica, carved marble, gilding.  There are pictures of Chinese dragon and bird of happiness Semurg on the walls, here you can also read poems of famous poets. Madrasah has two mosques - winter and summer, the walls and ceiling decoration is extremely luxury. In 1988 there was built museum exhibition, where were presented dervishes’ staffs, carved doors, boxes and more.  In the XV-XVIII centuries the woodcarver’s era prospered in Central Asia. There is an art